{"id":22,"date":"2011-01-18T13:42:41","date_gmt":"2011-01-18T12:42:41","guid":{"rendered":"http:\/\/sonia.noblogs.org\/"},"modified":"2017-10-10T17:46:27","modified_gmt":"2017-10-10T15:46:27","slug":"traduzioni","status":"publish","type":"page","link":"https:\/\/sonia.noblogs.org\/?page_id=22","title":{"rendered":"traduzioni"},"content":{"rendered":"<p style=\"text-align: justify\">traduzioni dall&#8217;inglese<\/p>\n<p style=\"text-align: justify\"><strong>Edvige Giunta<br \/>\n<em>Figlie di Persefone<\/em><\/strong><br \/>\nin \u00abDWF \u2013 donnawomanfemme\u00bb, <a href=\"http:\/\/www.dwf.it\/dwf-99-confini-invalicabili-2013-3\/\"><em>Confini (in)valicabili<\/em><\/a>, n. 3 (99), 2013, pp. 16-25 (ed. or. <em>Persephone\u2019s Daughters<\/em>, in \u00abWomen\u2019s Studies: An Interdisciplinary Journal\u00bb<i>,\u00a0<\/i><i>Special Issue on Creative Non-Fiction<\/i>, 33.6, September 2004, pp. 767-86)<\/p>\n<ul>\n<li style=\"text-align: justify\"><a href=\"https:\/\/sonia.noblogs.org\/files\/2014\/06\/dwf_figlie_persefone.pdf\"><strong>leggi<\/strong><\/a><\/li>\n<li style=\"text-align: justify\"><a href=\"http:\/\/www.dwf.it\/dwf-99-confini-invalicabili-abstract\/\">abstract<\/a> (in inglese)<\/li>\n<li style=\"text-align: justify\"><a href=\"http:\/\/www.dwf.it\/dwf-99-confini-invalicabili-riferimenti-bibliografici\/\">riferimenti bibliografici<\/a><\/li>\n<\/ul>\n<p style=\"text-align: justify\"><strong>Chiara Bonfiglioli<br \/>\n<em>Intersezioni di razzismo e sessismo nell\u2019Italia contemporanea.<br \/>\nUna cartografia critica dei recenti dibattiti femministi<\/em><\/strong><br \/>\nin \u00ab<a href=\"http:\/\/www.dwf.it\/\">DWF &#8211; donnawomanfemme<\/a>\u00bb, <a href=\"http:\/\/www.sguardisulledifferenze.org\/?p=224\"><em>Modelli femminili<\/em><\/a>, n. 3-4(87-88), 2010, pp. 64-76<br \/>\n(ed. or. <em><a href=\"http:\/\/www.darkmatter101.org\/site\/2010\/10\/10\/intersections-of-racism-and-sexism-in-contemporary-italy-a-critical-cartography-of-recent-feminist-debates\/\">Intersections of racism and sexism in contemporary Italy: A critical cartography of recent feminist debates<\/a><\/em>, in \u00ab<a href=\"http:\/\/www.darkmatter101.org\/site\/\">darkmatter<\/a>\u00bb, <a href=\"http:\/\/www.darkmatter101.org\/site\/category\/journal\/issues\/6-challenging-italian-racism\/\">n. 6, 10 Oct. 2010<\/a>)<\/p>\n<ul>\n<li><a href=\"https:\/\/sonia.noblogs.org\/files\/2011\/11\/bozze_bonfiglioli_intersezioni.pdf\"><strong>leggi<\/strong><\/a><\/li>\n<li><a href=\"https:\/\/sonia.noblogs.org\/?p=863\">abstract<\/a><\/li>\n<\/ul>\n<p style=\"text-align: justify\"><strong>Rutvica Andrijasevic<\/strong><br \/>\n<em><strong>Bei corpi morti.<br \/>\nGenere, migrazione e rappresentazione nelle campagne contro la tratta<\/strong><\/em><br \/>\ncon Tiziana Mancinelli<br \/>\nin <a href=\"http:\/\/www.sguardisulledifferenze.org\">http:\/\/www.sguardisulledifferenze.org<\/a>, 2009<br \/>\n(ed. or. <a href=\"http:\/\/lastradainternational.org\/lsidocs\/beautiful-20dead-20bodies.pdf\"><em>Beautiful dead bodies: gender, migration and representation in anti-trafficking campaigns<\/em><\/a>, in \u00ab<a href=\"http:\/\/www.feminist-review.com\/\">Feminist Review<\/a>\u00bb, n. 86, 2007, pp. 24-44)<\/p>\n<ul style=\"text-align: justify\">\n<li><strong><a href=\"http:\/\/www.sguardisulledifferenze.org\/wp-content\/uploads\/2009\/02\/bei-corpi-morti.pdf\">leggi<\/a><\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify\"><strong>Stuart Hall<br \/>\n<em>Identit\u00e0 culturale e diaspora<\/em><\/strong><br \/>\nin <a href=\"http:\/\/www.sagarana.net\/rivista\/numero18\/index.html\">\u00abSagarana\u00bb n. 18, gennaio 2005<\/a><br \/>\n(ed. or. <em>Cultural Identity and Diaspora<\/em>, in Patrick Williams e Laura Chrisman, eds., <em>Colonial Discourse and Post-colonial Theory. A Reader<\/em>, Harvester\/Wheatsheaf, 1993, pp. 392-403)<\/p>\n<ul style=\"text-align: justify\">\n<li><strong><a href=\"http:\/\/www.sagarana.net\/rivista\/numero18\/ibridazioni2.html\">leggi<\/a><\/strong><\/li>\n<\/ul>\n<p style=\"text-align: justify\"><strong>Sandra Ponzanesi<br \/>\n<em>Il multiculturalismo italiano<\/em><\/strong><br \/>\nin <a href=\"http:\/\/www.sagarana.net\/rivista\/numero10\/index.html\">\u00abSagarana\u00bb, n. 10, gennaio 2003<\/a><br \/>\n(ed. or. <em>Italian Multiculturalism<\/em>, in Ead., <em>Paradoxes of Post-colonial Culture. Feminism and Diaspora in South-Asian and Afro-Italian Women\u2019s Narratives<\/em>, tesi di dottorato, Utrecht 1999, pp.187-205)<\/p>\n<ul style=\"text-align: justify\">\n<li><strong><a href=\"http:\/\/www.sagarana.net\/rivista\/numero10\/ibridazioni2.html\">leggi<\/a><\/strong><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>traduzioni dall&#8217;inglese Edvige Giunta Figlie di Persefone in \u00abDWF \u2013 donnawomanfemme\u00bb, Confini (in)valicabili, n. 3 (99), 2013, pp. 16-25 (ed. or. Persephone\u2019s Daughters, in \u00abWomen\u2019s Studies: An Interdisciplinary Journal\u00bb,\u00a0Special Issue on Creative Non-Fiction, 33.6, September 2004, pp. 767-86) leggi abstract (in inglese) riferimenti bibliografici Chiara Bonfiglioli Intersezioni di razzismo e sessismo nell\u2019Italia contemporanea. Una cartografia [&hellip;]<\/p>\n","protected":false},"author":2382,"featured_media":0,"parent":822,"menu_order":5,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-22","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/pages\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/users\/2382"}],"replies":[{"embeddable":true,"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22"}],"version-history":[{"count":24,"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/pages\/22\/revisions"}],"predecessor-version":[{"id":3195,"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/pages\/22\/revisions\/3195"}],"up":[{"embeddable":true,"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=\/wp\/v2\/pages\/822"}],"wp:attachment":[{"href":"https:\/\/sonia.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}